The Vedanta preaches the ideal; and the right, as we realize, is constantly far beforehand of the actual, of the realistic, as we may additionally name it. There are two inclinations in human nature: one to harmonise the ideal with the lifestyles, and the opposite to raise the existence to an appropriate.

it's far a amazing element to recognize this, for the former tendency is the temptation of our lives.

I suppose that i'm able to best do a certain elegance of labor. most of it, possibly, is terrible; maximum of it, perhaps, has a purpose power of ardour behind it, anger, or greed, or selfishness.

Now if any man comes to preach to me a certain perfect, the first step toward that's to surrender selfishness, to give up self-leisure, I suppose that is impractical. however whilst a man brings an excellent which can be reconciled with my selfishness, i'm satisfied at once and soar at it. this is the right for me. because the word "orthodox" has been manipulated into various forms, so has been the phrase "sensible".

"My doxy is orthodoxy; your doxy is heterodoxy." So with practicality. What I assume is realistic, is to me the only practicality within the world. If i'm a shopkeeper, I suppose shopkeeping the only practical pursuit within the world. If i am a thief, I suppose stealing is the fine method of being realistic; others aren't practical. you see how all of us use this phrase realistic for things we adore and might do.

consequently i will ask you to remember that Vedanta, even though it is intensely sensible, is constantly so within the experience of the perfect. It does no longer pontificate an impossible best, but excessive it's, and it is high sufficient for a great. in one word, this ideal is which you are divine, "Thou art That".

that is the essence of Vedanta; after all its ramifications and intellectual gymnastics, you already know the human soul to be pure and omniscient, you spot that such superstitions as birth and loss of life could be whole nonsense whilst spoken of in connection with the soul.

The soul turned into in no way born and will by no means die, and these types of thoughts that we're going to die and are afraid to die are mere superstitions. And all such thoughts as that we will try this or can not do which might be superstitions. we are able to do the entirety. The Vedanta teaches men to have faith in themselves first.

As certain religions of the sector say that a man who does now not agree with in a private god outside of himself is an atheist, so the Vedanta says, a man who does now not trust in himself is an atheist. not believing within the glory of our own soul is what the Vedanta calls atheism.

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To many this is, absolute confidence, a terrible concept; and most of us think that this perfect can in no way be reached; but the Vedanta insists that it could be realised by anybody. there may be neither man nor woman or baby, nor difference of race or intercourse, nor something that stands as a bar to the realisation of the suitable, due to the fact Vedanta indicates that it's miles realised already, it is already there.

An excerpt from practical Vedanta, a lecture added by means of Swami Vivekananda in London, Nov. 10, 1896.

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